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Weak Faith | Weak Faith |
Romans 14:1-2 says: "Accept him whose faith is weak, without passing judgment on disputable matters. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables."At first glance, this Scripture seems to indicate that some people have weak faith while others have strong faith. But if you take the time to read the context of both the chapter and the book of Romans, you'll realize this wasn’t Paul’s intended meaning. At the time the book of Romans was written, Christianity was brand new. It was still the same century in which Christ lived, died and rose again. Many Jews were converting from Judaism to Christianity. Imagine spending half your life following the rules and regulations of the Old Testament Covenant (for example, not eating unclean meats), and then you become a Christian and are taught that the Old Covenant has passed away and that you are now free to eat pork. This would be very hard to accept and you would likely feel very sinful eating pork when it is ingrained in your mind that pork is unclean. A Gentile Christian never followed Judaism, so he quite happily eats pork because he’s eaten pork all his life. It's very easy for him to believe that it's not a sin to eat pork. The Messianic Jew, on the other hand, really struggles to let go of this lifelong belief. And indeed, prior to the New Covenant, God had commanded us to abstain from pork. Therefore, in this particular area, the Jew's faith is “weak” in comparison to the Gentile’s. So, as you can see, it's hardly a matter of strength versus weakness, but rather, individual life experience. Paul goes on to say in verses 5-6, 'He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God." We all come from different walks of life. Therefore, whether “weak” or “strong” in faith (our unique walks of life!), we have equality. Once again, we see that faith is about belief: an absence of doubt. See, it requires faith to even be able to present a request to God in the first place. We believe (have faith) that God exists and that He actually cares about us and listens to our prayers. The atheist doesn't believe in God and he wouldn't pray to God - because he has no faith. If he did pray in a moment of fear, for example, it would be a prayer without faith, for in his heart of hearts, he doesn't expect God to answer with either a yes or a no. For the atheist, prayer is always ignored, for he believes there is no one listening. James 1:6-8 says, "If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does." Well, you either believe it or you don’t. If you only “sort of” believe it, then you probably don’t believe it at all. If you only believe it some times and not other times, then you probably don’t believe it at all. If you have true faith (belief) in God, His existence is a reality in your life. If it’s not a reality, then it’s not real. 2 Corinthians 13:5 says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?" Seeking answers to prayer through Scripture: When you look for direction and a “word from God” by searching the Bible prayerfully, be careful to exercize wisdom and common sense when making interpretations and looking for answers. Many passages in the Bible are principles, not promises; a likely outcome, not a guarantee. For example: "Train a child in the way he should go, and when he is old he will not turn from it" (Proverbs 22:6). This is a principle, not a promise. If you train your child in the right way, he will *probably* stick with it; that is the likely outcome. But it's far from a guarantee. I refer back to Jeremiah 29:11 - a passage I feel is overused and misinterpreted. (" 'For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.' ") Always consider context when you interpret Scripture. For you see, God was speaking specifically to the individuals he had "carried into exile from Jerusalem to Babylon" (verse 1) when he spoke those words. So to take that passage as a personal promise is dangerous indeed. Not all of us will have prosperous, happy lives. Some Christians will experience sorrow, hardship and persecution for decades on end. Where the Bible lays things out black and white, such as do not murder, do not steal, do not commit adultery, honor your father and mother, etc., we can always know, without question, what the right thing to do is. But with gray areas (where the Bible doesn’t specifically say), we must prayerfully study the Word of God until we feel peace in our hearts considering what route to take or which decision to make. Remember James 1:6, "If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him."
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Romans 14:1-2 says: "Accept him whose faith is weak, without passing judgment on disputable matters. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables."